After journeying with them, Sabina commented that the pills had the same spirit as the mushrooms themselves, verifying the travelers’ hopes that synthesized psilocybin - which is much better suited for research and therapy - could have all the benefits and effects as the mushroom itself. Wasson also offered Sabina synthetic psilocybin pills on this visit.
MUSHROOM WARS 2 TRIBES FULL
Afterwards they procured full plant specimens for botanical and chemical study, introducing yet another major psychoactive plant to the west. With Maria’s help, they were allowed to take part in a ceremony with salvia divinorum. He returned to Oaxaca in the 1960s with Albert Hofmann, the Swiss scientist famed for being the first person to synthesize and ingest LSD and the first person to isolate and synthesize psilocybin. Wasson maintained friendly relationships with Sabina despite the fallout from his article. To the rest of the world, Sabina became an unlikely celebrity, and to this day she is seen as an outsider hero throughout much of Mexico as a symbol for the value of indigenous ways and psychedelic experiences.
Within her own community, Sabina was seen as a traitor vandals burned her hut down, forcing her to move to the outskirts of town. Maria Sabina became both a hero and an outcast for her role in sharing a guarded Mazatec tradition with outsiders. The popularity of the article led to a deluge of hippies, tourists, and celebrities traveling to the Mazatec city of Huautla de Jimenez, including the likes of John Lennon, Mick Jagger, and Bob Dylan. Wasson’s account of their profound experience was published in Life magazine in 1957 in a piece titled “Seeking the Magic Mushroom,” and allegedly went on to inspire Timothy Leary and countless others to seek out the psilocybin mushroom in Mexico. Thanks to Sabina’s open spirit, Wasson and Richardson became some of the first Westerners to participate in the sacred Mazatec ritual called the velada. There they met Maria Sabina, a Mazatec shaman, or curandera, who shared the psilocybin mushroom with them. Gordon Wasson and Allan Richardson, a banker and a society photographer from New York, first traveled to Oaxaca, Mexico, in June of 1955 in search of a divine mushroom.
While history suggests that psilocybin was used by cultures dating back thousands of years, the modern world first learned about psilocybin mushrooms thanks to two Americans who traveled to Mexico in the 1950s. When Westerners were allowed to participate in these rituals in the early 1950s, it opened a psychedelic Pandora’s box, introducing psilocybin and salvia to the modern world, influencing major players in the psychedelic revolution, and forever changing the landscape of modern man’s relationship to psychedelics. In their most sacred rituals, the Mazatec use powerful visionary plants like psilocybin mushrooms and salvia divinorum to commune with spirits, divine information, heal ailments, and have a direct experience with the divine. The Mazatec people are an indigenous tribe that hails from the mountains of Oaxaca, Mexico, best known for their syncretic form of Christianity and indigenous shamanism. The Mazatec of southern Mexico have used psilocybin mushrooms and sativa for spiritual purposes for generations.
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